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Thank you Sarah and Brendan. Very well said. Although I won't be as eloquent as Brendan, I will try and present my thoughts. Here in Australia, we have had teachers from China and Japan come to teach, as Asian languages are highly promoted in Australian schools. My own school s Chinese classes are taught by someone from China and it is wonderful to learn from her. It was especially interesting to learn about Tibet from her perspective. Besides learning Chinese, some of our students have been chosen to visit China for a few weeks, and soon some students from China will be visiting us. A few years ago, the IASL held its conference in Hong Kong. Before the conference I visited the mainland and found the people open and friendly. I was so surprised when I was asked to be in a photo with a family! Although my time in China was short, I feel blessed that I was able to spend that time. I suggest that everyone read Mao's Last Dancer by Li Cunxin. He was chosen to join the national ballet company and eventually sought asylum in the US when he was invited to study there for awhile. How would he have learned about the US if he hadn't be able to visit it? He now lives in Melbourne and can finally freely visit his family in China. He was on the news the other night and commented on the new freedoms that the Chinese people now have. His brother owns a trucking business in China. As an x-pat and dual citizen of both the US and Australia, I am able to see the good and bad of both countries. No country is perfect and unless we become open and willing to talk and learn from others, we won't grow and improve. Dona In order to write, in order to make literature, there must be a close connection with libraries, books, the tradition. From Doris Lessing's Nobel Prize acceptance speech. Dona J. Hartwich Senior Librarian and ICT Coordinator Horsham College Horsham, Victoria, Australia librarian@vic.chariot.net.au http://www.horsham-college.vic.edu.au/defalut.aspx Phone: 03 53817177 -------Original Message------- From: Sarah Woo Date: 07/20/08 22:40:11 To: LM_NET@LISTSERV.SYR.EDU Subject: Re: TEACHERS OF CHINESE SENT FROM CHINA Netters, I thought at first I would frame a response to David's post myself, but felt that, having had a conversation with my son on the topic (for reasons which will be obvious), the following response from him was not only much more eloquent but, more importantly, a much more well-informed one than I could have composed. I am hoping Brendan's response will be taken in the spirit in which it was offered - that is, not as a personal attack, but rather, a plea that might in some small way advance the cause of international understanding, a cause which I feel will become more and more crucial for Brendan's generation. We as librarians and educators can help in further advancing this cause not only by having resources on our shelves which represent a variety of viewpoints (as David himself suggests), but also by ensuring that our own teaching is informed by a true desire to understand other cultures from ³[their] point of view, not ours.² "This e-mail is factually misinformed and the conclusions the author draws are, in my opinion, outrageous. Over the past few years, as I have studied Chinese language and culture, and over the past month and a half living in China, I have become aware of how far our "open-mindedness" - on which we Americans pride ourselves - actually extends. It is embarrassingly shallow. For most Americans, our idea of accepting other cultures is simply to take an interest in exotic clothes and quaint dances, but we cannot actually encounter a fundamentally different world view without writing it off. Perhaps this is partly because we are rarely faced with such a fundamental difference, since a large part of the world today believes in the Greco-Roman world order that was brought to it by the Roman Empire. It is also true that there are ruthless dictators in some countries whose actions are based solely on their leaders' thirst for power and personal wealth, with no connection to any long-standing belief structure. While China did have a dark period during the Cultural Revolution with Mao at the helm, the "ruthless dictator" description does not fit China today. The Chinese view of what a government should provide and how a government should act is not the same as the Western view. (The two parties in the United States cannot agree on what a government should provide and how a government should act, so why shouldn't we expect an even greater difference from a culture that was isolated from Western influence for thousands of years?) What is the Chinese view, then? Based on my observations, the prevailing Chinese view is that the government has two fundamental responsibilities to its people: maintain order, and provide for economic prosperity. These two objectives do not only serve as the goals of the government; the government's success in achieving them serves as the measure of the government's legitimacy. Therefore, free speech in China is doled out with caution, since too much free speech does not maintain the desired level of order. Westerners, whose cultural tradition mandates much more emphasis on free speech, believe that criticism of the government and public competition for government offices is necessary as a healthy dialogue; the Chinese see this as chaos (see the Democratic primaries). I do not offer this explanation as a promotion or defense of the Chinese system, but rather to highlight the pervasive nature of the influence of culture. Every part of how we view the world is determined by the culture in which we form that view: philosophy, religion, and life experience all vary by culture, and these are the foundations from which our beliefs stem. If these foundations are different from ours, there is a limit to the effectiveness of our system of government, there is a limit to the appropriateness of our political ideals, and there is a limit to the the extent to which it is any of our business. Finally, to address some specific issues from the original e-mail: *I am by no means an expert on the subject, but I think if you were to more closely examine the nature of the Taiwanese government, their "baseball loving democracy" is still very much in development, and not a system we would be particularly pleased to have in the United States. *The author of the e-mail answers, in part, his own question, with his reference to "Chinese Communism." Neither the USSR nor Cuba has or ever had a government based on the principles of Chinese Communism. Nuclear war with China is not staved off by MAD (mutually assured destruction); rather, neither country has any interest in attacking the other, particularly when their economic relationship is so favorable. Finally, it is rather arrogant to assume that the United States itself has no room for development, as was implied by the complaint that the United States has changed its position on communism in general. Consider that a degree of tolerance and a channel for dialog may represent progress from the isolationist fear that arises out of rigid moral self-righteousness. *Mao did not simplify the Chinese language. "Simplified Chinese" refers to the writing system only, where a subset of commonly-used Chinese characters have reduced forms in an effort to increase literacy. As a second-language learner of Chinese, I can safely say that I am glad that I did not have to grapple with the traditional forms, if only for the reason that I would be unable to communicate in writing with the 1.3 billion people who use simplified characters. If I were to go to Taiwan, I could brush up on my traditional characters rather easily. The only difference in the actual language is roughly equivalent to the difference between British English and American English. *The teaching program in question does not import cheaply-made replacements for their American counterparts, but instead brings in Chinese people to teach American students the Chinese language and to expose them to Chinese culture. I believe that this kind of exchange is essential to developing mutual understanding, respect, and co-operation between two very different cultures, which is why I am about to take two years of my life to teach English in China. Perhaps if the author of the original e-mail had had the opportunity to benefit from such a program, we would have been spared this dose of ethnocentric ignorance. I do agree, however, with the claim that this topic is very important to those who are responsible for providing our students with information. How does having "information from all sides on our shelves" not include the Chinese point of view? Could it be that some world views are equal, but some are more equal than others? As easy as it is to believe this, I urge you to challenge yourself to push your limits, expand your horizons, and try to truly understand another culture from its own point of view, rather than yours. If you do, I believe that your students will benefit greatly. Brendan Woo Yale-China English Language Teaching Fellow, 2008-2010" Above posted by Sarah Woo MS Librarian Danvers, MA sarahwoo@danvers.org On 7/19/08 9:05 PM, "DiGregorio, David" <ddigregorio@TENAFLY.K12.NJ.US> wrote: > As librarians / library media specialists / information specialists it is > important to be somewhat knowledgeable about emerging China. > > > > Issue 1: The Chinese government and the College Board seem to be working hand > in hand to supply free teachers to American High Schools. > http://www.collegeboard.com/press/releases/185064.html The College Board is > rather naïve in my opinion. What a great way for a country that is communist, > has one party system, with controlled Internet, and no free press to further > their agenda with a free democracy. And why did the US have such an issue > with the government of the Soviet Union and for that matter, presently, Cuba - > with little issue with Chinese Communism? I think many of us know the answer. > Have we have lost our moral footing in the name of profit? And for those of > us somewhat more familiar with the situation, what about Taiwan, the island > off the coast of China, a baseball loving democracy that is not recognized by > the US or the UN. As it happens, districts that hire Mandarin teachers from > Taiwan will have the added benefit in that these teachers know the language as > it was, prior to its simplification by Mao. > > > > The largest problem here is the ignorance of most Americans regarding this > situation thanks to our profit centered press. This is where we can make a > difference - in making sure that we have information from all sides on our > shelves - and that better be done before the Chinese government begins to talk > with the ALA and starts sending us free librarians - > > > > David Di Gregorio > > ddigregorio@tenafly.k12.nj.us > > www.librarymedia.net > > Supervisor Library Media Services > > Tenafly High School > > 19 Columbus Drive > > Tenafly, NJ USA 07670 > > > > Tel. 201-816-6617 > > Cell. 201-696-8062 > > > > > -------------------------------------------------------------------- > Please note: All LM_NET postings are protected by copyright law. > You can prevent most e-mail filters from deleting LM_NET postings > by adding LM_NET@LISTSERV.SYR.EDU to your e-mail address book. > To change your LM_NET status, e-mail to: listserv@listserv.syr.edu > In the message write EITHER: 1) SIGNOFF LM_NET 2) SET LM_NET NOMAIL > 3) SET LM_NET MAIL 4) SET LM_NET DIGEST * Allow for confirmation. > * LM_NET Help & Information: http://www.eduref.org/lm_net/ > * LM_NET Archive: http://www.eduref.org/lm_net/archive/ > * EL-Announce with LM_NET Select: http://lm-net.info/ > * LM_NET Supporters: http://www.eduref.org/lm_net/ven.html > * LM_NET Wiki: http://lmnet.wikispaces.com/ > -------------------------------------------------------------------- -------------------------------------------------------------------- Please note: All LM_NET postings are protected by copyright law. 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